The peacock walks majestically in the dry, brown,
sparse grass, holding his head high in the magnificence of his plumage, as the
peahen hustles around with others of her like, a sociable and busy group. They
live here, in this oasis, fast becoming bordered on all sides by rattling roads
and gargantuan edifices that will be
rabbit-hutch homes for many people some way above the ground that
sustains them. Elsewhere,
night-time cameras put in place by wildlife experts around the campus of a school
on the outskirts of Bangalore capture images of three leopards, two male and
one female, who frequent the life-giving jungle that is being slowly squeezed
by the constant expansion of the city, and the lake that hosts the flashing
kingfishers grows smaller every year.
To live in harmony with nature and with humanity is
the spring which nourished the lives of both Rabindranath Tagore and Jiddu
Krishnamurti; it became clear as we travelled around India for ten weeks that it
was the understanding of this that created so many of the connections of which
we had become part over the last twenty-five years. Our visits to India have
developed along three paths: in 1990 Maggie and I began to take groups of
students from St. Christopher School in Letchworth for three week visits to
Rajasthan through contacts with Faith and John Singh of the Anokhi textiles
company in Jaipur, and Aruna and Bunker Roy of Barefoot College near Jaipur. In 2002 we paid our first visits to the
schools founded or influenced by Krishnamurti; and in 2007 we made our first
visit to Santinketan in West Bengal, where Tagore founded schools and a
university. Through these visits we have come in contact with people from all
walks of life, different backgrounds, different ages, from the affluent to the
poor, and from the so-called educated to those who have never been to school. Many
of these people have become our friends and others, with whom our meetings have
been mere flashes of time, have profoundly affected the way we look at the world
and ourselves. A gesture, a look, a smile, a touch, those infinite connections
so often go beyond words and take us to that all important space unknown to the
rational mind.
Tagore and Krishnamurti were questioners who did not
accept the authority of others, nor did they seek to create authority in
themselves. During these weeks in India it has become increasingly obvious that
there is a global shift towards authoritarianism which has expression on many
different levels - politically, economically and socially - with nationalism
rearing its ugly, dangerous head and puffed up leaders ranting against their
fellow human beings, pouring the poison of fear into the ears of the unsuspecting. The timeless grace of so many of
its people, and the wisdom that lies in the eyes of the old who are, even now,
held in respect by those who are younger, is slowly being swallowed by
‘development’. The pace of change that we have seen in nearly thirty years of
travelling to India has been extraordinary and dramatically visible. However,
much of this change has reflected a Western way of life and thus is built on competition and
material growth. Ironically, whole scale improvement in the lives of the poor
and destitute is not as visible as the blocks of flats, new and ever larger
cars, roads in various states of repair and disrepair, and soulless glass
shopping malls.
It is with extraordinary gratitude that we have
received so much generosity and affection, so much simple human contact that
sustains the spirit beyond any material benefit. To see the monkeys, to watch
the birds, to walk beneath the broad-leaved jungle trees and smell the breeze
washing over the land is to be alive. To avoid being squashed by vehicles of
all types and to travel, reaching our destinations in one piece again, makes us
grateful; for we quickly learn the sharp lesson that control in life is an
illusion and that occasionally acceptance of ‘what is’ is the only route.
However, wretched fatalism is often instrumental in handing one’s life to another
who is more powerful, hiding under the cloak of passivity, and often creates
the sense that all life is cheap. All being well, we intend to return to India
and our friends, old, new and yet to be made.
Meanwhile, part of my work is a writing project, which
I have alluded to from time to time; I will be using this space to experiment
with various themes.
Excellent summation of the changes in life in India Andrew.
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ReplyDeleteSorry Andrew, it was me as the unknown blogger. Went through all your writing of 2017. Wonderful insights. Could not agree more with the way India is shifting into troubled waters. Can understand the responsibility as a privileged earthling and have been constantly trying to work in ways that makes us reconsider the way we want to g(r)ow.
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